1846 - Chinigchinich – A Historical Account of the Origin, Customs, and Traditions of the Indians at the Missionary Establishment of St. Juan Capistrano, Alta California Called the Acagchemem Nation. Geronimo Boscana
While at Mission San Juan Capistrano (1812-1826), Friar Boscana wrote a detailed report concerning the Acagchemem (Juaneño), California Indians, in response to an 1812 questionnaire sent by the Spanish government to the missions located in Alta California. Boscan’s work was translated first by Alfred Robinson who published it in 1846 as an appendix to his book "Life in California." Robinson assigned the title "Chinigchinix or Chinigchinich.” Boscana was distinguished for writing one of the most comprehensive ethnographic portrayals of a Native Californian culture during the Mission period. [A portion of the translator's Introduction appears to be missing in this scanned version of the 1846 publication.]
1972 - The Old-World Background of the Irrigation System of San Antonio, Texas (Southwestern Studies Series: No 35); Glick, Thomas F.
An in depth work that compares the Old-World irrigation systems established in the late fifteenth century on the islands off Spain (Canary Islands) and the technology/works applied in "New Spain," most notably, in the San Antonio, Texas, region. The Spaniards brought with them arid-land techniques, including technology and institutional framework for irrigation and distribution of water. Thomas Glick shows how the settlers adapted the Old-World irrigation principles and practices introduced into Spain by the Muslims in the Middle Ages while embracing other irrigation methods in their new environment.
While the ordained purpose of the missions was the Christianization and Hispanicization of the native people, the necessity of gathering Indians into communities required a viable economic base for support. Once Mexico achieved its independence from Spain, the missions also took on the support of the military and much of the civilian population. The California missions as frontier institutions are viewed as pastoral, agricultural, mercantile and financial organizations. The book examines the development of these economic functions.
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